i think our primary divergence is that you view this through a lens of outcomes and not procedures, and i think
that preference is at the heart of totalitarianism. in other words, your arguments suggest to me that you would take no issue with living under an authoritarian regime so long as that regime gives you want you believe you're entitled to. you'd be fine living with lenin so long as lenin says you can own guns.
i'm more interested in whether or not our society is procedurally free, and i don't think that procedural freedom can exist in a world in which votes are nullified by violence to achieve an outcome.
in the context of a freshman ethics seminar, i completely agree. in the context of 'when is it acceptable to use violence to get what you want," i completely disagree.
Then we're at a basic impasse, then. You agree violence isn't acceptable and I agree that it is.
let's assume that i think violence is sometimes acceptable. i still don't think individuals or groups should get to unilaterally create their own laws, and then enforce those laws on others using violence. that's all you're saying when you talk about how not everything that is legal is permissible. forget terrorism: the unchecked use of violence by one group to enforce its views on all the others is pretty much the definition of authoritarianism. that you're advocating turning this violence against the democratic will of the citizens is even more authoritarian.
What's the difference between a group of people demanding a certain action be taken or they'll punish you versus the government doing the same thing? You seem to give the term "government" more weight than people in general. The true pinnacle of authoritarianism and fascism: the government knows what is best for you, even if you don't agree.
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You may be willing to bend over for others, but I am not. You are the 'useful idiots' that Lenin loved. Only the government should be armed, my dear citizen, as you are not able to defend yourself. Only the government should provide healthcare, dear citizen, as you are not able to care for yourself. Only the government should provide food, dear citizen, as you are not able to feed yourself.
The federal government needs to learn which pies it can stick its fingers in and which pies are going to get its fingers burnt.
dunno how much more clear i can be. i am not saying that citizens should not own guns, nor that state violence is preferable to non-state violence, nor that the state should monopolize the capacity to use force. i am saying that, in a free republic, all citizens, even those who work for the state (
especially those who work for the state), should be bound to to the constitution. their adherence to it should not be resisted with force and violence.
at no point have i suggested that "the government knows what's best for you." i'm arguing that citizens should govern themselves, that our constitution in this republic facilitates that self-governance, and citizens who unilaterally usurp that facility are doing something both illegal and immoral. you're using guns to nullify votes. that's all you're suggesting.
if lenin comes back to life, seizes dc and rips up the constitution, then i'll have more sympathy for your position. until then, you're comparing leninism to the us constitution, and i don't buy it at all.
It's not surprising that more extreme measures must be taken to ensure your rights are where they should be.
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That depends on what you call a "free republic." A republic that has citizens which cannot own weapons is not free at all in my eyes.
there is no objective measure of what your rights "should be." there is no universal agreement on what counts as a right or not. this is my whole point. since we live in a society that uses voting/words/rules/persuasion to determine those rights and their boundaries, then let's keep doing that instead of the "might makes right" world you so desperately want to live in. again, that's how we get mosul. i don't want to live in mosul.
To wish the world is a different place and to do little to make it so is the gravest of sins.
then you should abandon your support for force and violence as a means of political change. nonviolent resistance is empirically much more effective than violence at achieving the goals of its users.
the most effective protest that second amendment supporters could mount against a government trying to disarm them would be to, very publicly and with much protest, simply refuse to relinquish them.