How anyone can think these are words of a religious zealot is beyond me. How many times have you heard a preacher say that the spiritual and moral teachings of the Bible are "possible," while also encouraging the listener to criticize it?
Nobody accused Rowbotham of fanatism. I don't have a problem with Rowbotham being religious. He could be the most pious man and that would only be his right. That would not diminish the value of his work for me. I have a problem with the
Flat Earth theory being religious
in nature and TFES denying it.
Let's look at another author. Racism is contingent with the work of H.P. Lovecraft. It's impossible to appreciate his literature without being bombarded with racist hypotheses. They're a concrete part of the lore. In his work, there are supernatural creatures such as Cthulhu ; respectable men driven crazy and into submission by the powers of such creatures ; and black people who are seen as a degenerate form, already corrupted by the supernatural, intermediate between man and Cthulhu's servant.
Confronted with this fact, readers can choose to fully reject such literature. One can hold the author accountable for his beliefs, estimate that they are incompatible with any intellectual value, and preemptively discard all the work. You know that some atheists can be as virulent against religiosity as others are against racism. In Rowbotham's case, this attitude would be akin to rejecting his work on the only basis of his Christian beliefs. This is not what I do. In my opinion, thinking that a religious person can't produce a work of any scientific value, is a grave error.
Other Lovecraft's readers, more interested in literature than judging morals, try to make amends with the work. One can estimate that moral flaws don't preclude all intellectual value. You just have to cut through the bad and keep the good. We do that all the time in everyday's life. Given that a vast majority of authors lived under very different times and belief systems than nowadays, cutting through their horrendous mistakes is very often necessary.
However, it's still an intellectual alteration of the work. One can say: "I don't care that the work of Lovecraft is blatantly racist. I forget that, dissociate myself from him, and read for the sci fi."
But if one were to say: "The work of Lovecraft isn't racist," that would only be a lie. This is the fallacy that TFES commits with Rowbotham's "Earth not a globe" and the whole Flat Earth theory.
The book itself is a piece of proselytism to convince people that the Scriptures are true. His goal is written by Rowbotham himself.
The Christian religion, and no other, is contingent with his Flat Earth theory. You can't have one without the other. Just like you can't have Cthulhu without degenerate humans. The contingency is written in both works.
TFES could say: "We know that the Flat Earth theory is religious, but we don't care. We dissociate ourselves from Rowbotham, cut through the religious stuff, and only keep the empirical."
That's not what TFES does, however. Instead it denies the religiosity of the Flat Earth theory:
Is flat earth theory connected to a religion?
Flat earth theory is neither officially nor unofficially associated with any religion. Throughout the ages various religious institutions have championed a flat earth model for the world. Unfortunately this leaves us with the vestigial thought that flat earth theory and religions are symbiotic. They are not, even though many religions today, both mainstream and otherwise, still teach its followers that the world is flat. While they are not incorrect, believing in a flat earth isn't contingent upon believing in a deity or being a part of any religion.
Again, you only have to read "Earth not a globe" to see the contingency of the Christian religion with Rowbotham's theory.
My question was: is the dissociation with Rowbotham's ideas assumed? If not, it's only a hypocrisy.
All the dancing around and making excuses in this thread should be proof enough.